Ohr Ein Sof (Infinite Light)
אור אין סוף
The unlimited Divine light that precedes all worlds.
24 lessons
- Lesson 5 — Chapter 1 (Part 4): Shechina Above the TzimtzumBasi LeGani 5711 · Style YY
- Previous Rebbe's Maamar — Chapter 9V'Kibel HaYehudim, Purim Katan 5687 · ביאור המאמר — ליפשיץ
- Previous Rebbe's Maamar — Chapter 5V'Kibel HaYehudim, Purim Katan 5687 · ביאור המאמר — ליפשיץ
- Lesson 2 — Chapter 1 (Part 1): What is the Shechina?Basi LeGani 5711 · Style YY
- Lesson 3 — Chapter 1 (Part 2): Shechina at Every Level — the KavBasi LeGani 5711 · Style YY
- Lesson 20 — Chapter 7 (Part 1): The Higher Dwelling, and the Light Above the WorldsBasi LeGani 5711 · Style YY
- Previous Rebbe's Maamar — Chapter 10V'Kibel HaYehudim, Purim Katan 5687 · ביאור המאמר — ליפשיץ
- Lesson 6 — Chapter 1 (Part 5): “Ikar Shechina” — Concluding the ChapterBasi LeGani 5711 · Style YY
- Previous Rebbe's Maamar — Chapter 12V'Kibel HaYehudim, Purim Katan 5687 · ביאור המאמר — ליפשיץ
- Lesson 14 — Chapter 4 (Part 3): Atzilus Is a Revelation, and the Mitteler RebbeBasi LeGani 5711 · Style YY
- Lesson 15 — Chapter 4 (Part 4): Light Versus a Created Being, and the Revelation of the EssenceBasi LeGani 5711 · Style YY
- 6 ElulHayom Yom · Elul
- Oisio 2 — Tetzaveh: To ConnectV'Atoh Tetzaveh 5741 · ביאור המאמר — ליפשיץ
- Oisio 9 — "They Accepted What They Had Begun" (part 3)V'Atoh Tetzaveh 5741 · ביאור המאמר — ליפשיץ
- י״א חשוןHayom Yom · Cheshvan
- 11 TishreiHayom Yom · Tishrei
- ט״ז תשריHayom Yom · Tishrei
- Oisio 9 — "They Accepted What They Had Begun" (part 2)V'Atoh Tetzaveh 5741 · ביאור המאמר — ליפשיץ
- Previous Rebbe's Maamar — Chapter 8V'Kibel HaYehudim, Purim Katan 5687 · ביאור המאמר — ליפשיץ
- Lesson 4 — Chapter 1 (Part 3): Malchus of Atzilus and the Tzemach TzedekBasi LeGani 5711 · Style YY
- כ״ח כסלוHayom Yom · Kislev
- Lesson 13 — Chapter 4 (Part 2): From Which Power Does Creation Come?Basi LeGani 5711 · Style YY
- פרק ב — מקור הנשמה מפנימיות הבוראTanya · Likutei Amarim
- Previous Rebbe's Maamar — Chapter 13V'Kibel HaYehudim, Purim Katan 5687 · ביאור המאמר — ליפשיץ