Nazir, Chapter 6, Mishnah 9. This mishnah continues to discuss the process of completing a nazirite term of purity and the manner in which the offerings that conclude it are brought.
Cooking the shelamim:
"Hayom mevashel es haShelamim o sholek" - the nazir takes the shelamim, which is the ram, and either cooks it or boils it thoroughly. Sheliekah is another, more intensive method of cooking. Once the meat has been prepared in this way: "vehaKohen notel es hazeroa besheilah min ha'ayil" - the kohen takes the cooked foreleg from that ram.
In addition to the foreleg, the kohen takes the bread that accompanies the shelamim. Two forms of matzah were brought with it: loaves (challos) and wafers (rekikin), and one of them contains a greater measure of oil than the other. The kohen therefore takes three items:
"zeroa besheilah min ha'ayil" - the cooked foreleg.
"vechalas matzah achas min hasal" - one of the loaves in the basket.
"verekik matzah echad" - one of the wafers.
The waving:
"venosein al kapei haNazir umenifan" - the kohen places the three items on the palms of the nazir and waves them together with him. This waving is done in addition to the regular waving of the shelamim, in which the breast and the thigh are waved - a matter that the mishnah does not mention explicitly here, since it is the law regarding every shelamim offering.
Completing the nezirus:
"ve'achar kach hutar haNazir lishtos yayin ulehitamei lemeisim" - once the entire process has been completed, the nazir is permitted to drink wine and to become tamei through contact with the dead, and his nezirus has been completed.
The view of Rabbi Shimon:
"Rabbi Shimon omer: keivan shenizrak alav echad min hadamim, hutar haNazir lishtos b'yayin ulehitamei lemeisim" - according to Rabbi Shimon, once the blood of one of the offerings has been thrown, already at this early stage the nazir is permitted to drink wine and to become tamei through the dead, and he need not wait until the end of the process. The Tanna Kamma, in contrast, holds that he must complete the entire process, and only then is he permitted to drink wine and may become tamei.
In summary: in this mishnah we learned the concluding stages of a nazirite term of purity - cooking or boiling the shelamim, taking the cooked foreleg, one loaf of matzah and one wafer of matzah, placing them on the palms of the nazir and waving them (in addition to the waving of the breast and the thigh) - and the dispute between the Tanna Kamma and Rabbi Shimon as to the stage from which the nazir is permitted to drink wine and to become tamei through the dead: after the entire process has been completed, or immediately upon the throwing of one of the bloods.